The Mishnah and the Human Need for Control
The Mishnah, an oral tradition that accompanied the Torah, arose from a sincere question: How do we specifically obey the commandments we’ve been given? The problem, however, was that in attempting to measure out obedience in concrete terms, many missed the heart behind God’s law.
Jesus didn’t come to tell people to throw out the law; He came to fulfill its purpose (Matthew 5:17). Yet many of the religious leaders of His day had reduced obedience to a formula—one they could control. The more they refined the law into detailed, measurable actions, the more they could assure themselves they were “getting it right.” But in doing so, they had built a faith that didn’t actually require faith.
Faith Means Trusting, Not Controlling
In the movie Finding Nemo, the whole journey is about learning to let go—stepping into the unknown, risking relationship, and trusting that the adventure itself is worth it. That’s what faith is like. This is why we should be wary of any theological perspective that guarantees a certain kind of outcome.
Legalism vs. Antinomianism
Throughout church history, Christians have fallen into two opposite errors when it comes to obedience:
- Legalism reduces faith to a set of rigid rules, attempting to earn righteousness through external behaviors.
- Antinomianism (literally “against the law”) swings in the other direction, preaching grace at the exclusion of any expectation of obedience.
Legalism provides an appearance of morality apart from God’s help. It’s right behavior for the wrong reasons—obedience separated from love. It’s the older brother in the parable of the prodigal son, who felt entitled to his father’s favor because he had followed the rules. People raised in the church often struggle with this—we can be blind to our own sin, feeling that we have earned God’s favor through our “goodness.” But self-righteousness is just as lost as rebellion.
On the other hand, some preach a version of Christianity that emphasizes grace without any call to holiness. The idea is that since Jesus has taken care of sin, we don’t need to worry about obedience. But this is another distortion. Obedience isn’t about earning grace—it’s about cooperating with it. Jesus didn’t free us from obedience; He freed us for obedience. Real love for God produces a desire to follow Him (John 14:15).
Why We Cling to Control
The answer is often fear.
Fear is behind our desire for control. It’s behind idolatry and injustice. It’s what drove the Pharisees to cling so tightly to their religious rules—they were terrified of losing their identity, their status, their sense of being “right.” Their entire self-worth depended on doing everything correctly.
But Jesus exposed their real issue: they were hiding their guilt and shame under a religious veneer. They had built their identity on being good rather than being loved. That’s why Jesus’ message was so offensive to them—He was pointing out that they had a problem only He could fix.
Letting Go and Trusting Jesus
The way forward isn’t more rule-following or more rule-breaking—it’s surrender.
Following Jesus means putting yourself in His hands and saying, I trust You. It means obeying not to earn favor but because we love Him. It means embracing the tension of faith—the places where we don’t have all the answers—and believing that He is enough.
Be bold where Scripture is clear, and be humble where it is vague. And most of all, trust that in the unknown, in the ambiguity, in the letting go—He is in control.
Show Notes:
Listen to the message – Hypocrisy, Legalism, and the Lesson of Internal Devotion